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唐代是我国佛教经幢最为流行的一个历史时期,由于长安地区是当时的佛教中心,存留至今的佛教经幢为数不少,通过对其题记与题名的排比与分析研究,可以得出以下几点结论:一是佛教信众的社会阶层十分广泛,上至皇帝、公主、诸王、文武百僚,甚至包括宦官及其妻子、子女,下至僧尼、平民百姓,无不虔诚地信仰佛教;二是这一时期经幢雕刻的佛教经典集中十几部经书上,其中以《佛顶尊胜陀罗尼经》为最多,占总数的84%;三是皇室、贵族、官吏建造经幢数远远超过了普通百姓,这与建造经幢需要一定的财力有着直接的关系;四是重新探讨了佛教经幢的形制和类别,补充了以往研究的不足;五是深入分析了《佛顶尊胜陀罗尼经》经幢大量涌现的社会原因,提出了新的见解。
The Tang Dynasty is the most popular Buddhist scriptures in our country during a historical period. Since Chang’an was the Buddhist center at that time, there are a large number of Buddhist scriptures preserved in this area. Through the comparison and analysis of the inscriptions and titles, we can draw the following conclusions : First, the Buddhist community has a wide range of social classes ranging from the emperor, the princess, the kings, the civil and military officials, even the eunuchs and their wives and children, to the monks and nuns, to the common people, all of whom devoutly believe in Buddhism. Second, is this Buddhist scriptures carved during the period of more than a dozen Buddhist classics, of which “the top Buddhist worship Dharani” as the most, accounting for 84% of the total; third is the royal family, aristocracy, officials built by the number of buildings far more than ordinary people , Which is directly related to the construction of Jingzhu and requires a certain amount of financial resources; Fourth, it re-explores the shape and classification of Buddhist scriptures and complements the deficiencies of previous studies; fifth, analyzes in depth the great number of Buddhist scriptures Emerging social reasons, put forward new ideas.