本文对饶宗颐有关史学正统论研究的意义、方法、依据、学术创新以及个人在正统观上的理念作了全面的探讨 ,对饶氏提出五德终始说“实当起于子思”而非邹衍等全新见解作了揭示 ,并钩稽了掩藏于考证形式之下饶氏对于正统观的态度和理念 ,发现他赞同方孝孺一派“重正不重统” ,以道德、正义为标准的正统观念 ,其目的在于籍此构建一种永恒的道德———正义的历史评判机制。另一方面 ,本文也指出饶氏在对待正统观的态度上过于强调华夷之辨 ,有时也不免模糊了其自身确定的价值取向。 This article makes a comprehensive discussion on the significance, method, foundation, academic innovation and the individual’s concept of orthodoxy in RAO Zong-yi’s theory of orthodoxy, and raises the five virtues of Rao’s proposal of “starting from sub-thinking” Zou Yan and other new insights have been revealed, and Hutchison hidden in the textual research form Rao’s attitude toward orthodoxy and philosophy, found that he agreed with Fang Xiaoguang faction “re-unification,” morality and justice as the standard orthodoxy Concept, the purpose is to build an eternal virtue of justice - the historical evaluation mechanism. On the other hand, this article also points out Rao’s emphasis on Chinese and Yi in his attitude toward orthodoxy has sometimes blurred his own determined value orientation.