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传记是书写者依据自己对传主的理解而对传主人生事件及其关系进行的重构,书写者与传主关系的亲疏会对传主有不同形象的塑造。王世贞传呈现出传主形象塑造的三个向度:其一,家传,受碑传文体内在规约性的限制,虽然创作者有强烈的情感在场,但仍呈现类型化写作的倾向,此类传记注重对传主道德形象的建构;其二,私人史传,书写者追寻传主所需的历史意义,并依据自我理解来剪裁史料,按其所理解的意义向度编织传主故事,侧重对传主文章家形象的建构;其三,官修史传,书写者根据官方所需剪裁史料、编织传主历史事件,虽貌似客观,但主流意识形态已渗透在“怎样讲述传主”故事上,包括选择什么事件,怎样结构故事等,此类传记关注传主历史事实的辨别,通过潜在的隐形的深层结构来表现,注重对传主政治家形象的建构。
Biography is the writer’s reconstruction of life events and their relations according to their own understanding of the Lord. The close relationship between the writer and the deportment will shape the image of the deportment. Wang Shizhen presents the three dimensions of the image of the master. First, family history is restricted by the statutory restrictions on the style of the memorial. Although the creators have a strong emotional presence, they still tend to be typed in writing. Biographies focus on the construction of the image of the preacher; second, the history of private historians and writers pursuing the desires of the preachers and tailoring the historical materials according to self-understanding, Third, the official history biography, the writer according to the official needs of tailoring historical materials, weaving historical events, although the seemingly objective, but the mainstream ideology has infiltrated in the The story, including the choice of what events, how the structure of the story, such biographies concerned about the historical facts of the Lord, the identification of potential invisible deep structure to pay attention to the image of the masters of the construction of the politicians.