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根据目前所存碑记,清代云冈石窟寺的重修活动可分为三个阶段。每个阶段中寺僧活动展现出了不同的特征:顺治至雍正朝以官方重修为主;乾隆至嘉庆朝,寺僧积极拓展募化范围;道光朝之后,寺僧的募化和民间捐修并行。寺僧的募化对象上至和硕亲王,下及普通百姓。募化范围由晋北向外部扩展。寺僧的募化活动和大同地方的整体发展环境密切相关,具有鲜明的时代特征。
According to the present monument, the rebuilding activities of Yungang Grottoes in Qing Dynasty can be divided into three stages. The monastic activities in each stage showed different characteristics: from Junji to Yongzheng reformed mainly by officials; from Qianlong to Jiaqing dynasty, monks and nuns actively broadened the range of collection; after the Taoist Dynasty, the monk’s collection and folk donation were in parallel. Temple monk’s collection of objects to Prince He Shuo, under and ordinary people. The range of recruitment is extended from the north to the outside. The monk’s activities of collecting monks are closely related to the overall development environment in Datong and have a clear historical feature.