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本文首先针对《士师记》第17至21章所载女性在无政府状态中被迫害、被虐待、被奸、被杀、被抢的种种残酷社会议题进行探讨;接着由《士师记》的文学手法,包括观点、时空、角色、布局、排场、情节、情景次序等,和修辞风格如重复、对比、平行、意象、双关语、省略、模糊、讽刺、交叉型架构、衬托、首尾呼应、伏笔、预示、预告、绰号等,来分析该书叙述者所描绘的主要角色如以笏、俄陀聂、基甸、耶弗他、参孙等“圆形”人物的性格和事迹。叙述者在本书精辟的“文以载道”意图中,巧妙地突显了乱世中巾帼英雄的女性角色,并详实地刻画全书社会悲剧的真实面貌和缘由——以色列的社会和政治问题不能单单从性别角度来剖析,整个《士师记》中的混乱乃来自信仰的堕落。当以色列背约,走上迦南人世俗化的路线而直接威胁到女性的自尊和安全时,势必导致尸骨不全、“肢”离破碎的结局。但是叙述者也呈现,进入士师“隧道”中堕落的以色列百姓的唯一盼望,乃是归向那位仍然信实守约、已经预备了完备救恩的上帝。
This article begins with a discussion of cruel social issues such as persecution, abuse, rape, slaughter and robbing of women in the anarchy contained in chapters 17 to 21 of Judges. Then, Including literary style, such as viewpoint, time and space, role, layout, arrangement, plot and scene order, and rhetorical styles such as repetition, contrast, parallelism, imagery, pun, ellipsis, vagueness, satire, cross-type structure , Foreshadowing, foretelling, nicknames, etc., to analyze the characters and deeds of the characters depicted in the narrator of this book such as Ertu, Othniel, Gideon, Yevtah, Samson and others . The narrator, in his incisive “article-by-letter” intentions, cleverly highlights the heroine’s role as a heroine in a chaotic world and depicts in a down-to-earth manner the true face and cause of the social tragedy - Israel’s social and political issues Can not be simply analyzed from a gender perspective, the entire “Shi Ji” in the chaos comes from the fall of faith. When Israel makes a breach of contract and takes the Canaanite secularization course, it directly threatens women’s self-esteem and security and will inevitably lead to incomplete bones and incomplete results. But the narrator also shows that the only hope for the fallen Israelites who entered into the work of the judge “The Tunnel ” is to God, who is still faithful and covenant and ready for complete salvation.