16世纪,欧洲北方宗教改革与艺术、科学创新的同时出现,这一因素导致了丰富的文化性绘画,而且赋予它问题百出的性质.虽然这一变革在意大利也同样如火如荼,但它仅仅表现于从萨伏那洛拉到巴尔德斯这些单独的征候及其个性中,它并不妨碍与人文主义和艺术复兴妥协了的宗教生活的传统进程.在北方,宗教改革的要求强烈地影响着艺术与理性生活,尤其是德国,这种要求比其它任何国家都要强烈.在北方欧洲,人文主义与艺术复兴在15世纪末同时迅猛地勃兴.英语humanities和德语humanistische Bildung包蕴的各种理性、精神价值的基础就奠定在那个时期.它与古典语音研究互相渗透,难分难离,不懂拉丁语和希腊语就没有人文知识.当然,其中也包括语法、句法和词汇记忆以外的内容——即对待生活的新的精神态度.在中世纪,已经开始有人部分模拟古典作家,但真正理解他们作为作家的个性却始 In the 16th century, religious reforms in northern Europe coincided with artistic and scientific innovations, a factor that led to a rich cultural painting that gave it a problematic character, and although the same transformation was equally in full swing in Italy, it was only manifested in It does not hinder the traditional process of religious life compromised with humanism and the restoration of the arts from the solitary symbols of Savonarola to Valdés and its individuality. In the north, the requirements of religious reform strongly influenced the art And rational life, especially in Germany, this requirement is stronger than any other country.In northern Europe, humanism and the revival of art at the same time the rapid booming in the late 15th century.English humanities and German humanistische Bildung package contains a variety of rational and spiritual The foundation of value lay in that period, which permeated each other with classical phonetic research and was inextricably linked with no humanistic knowledge of Latin and Greek, but of course grammatical, syntactical and lexical memories - The new mental attitude towards life.In the Middle Ages, some people started to imitate classical writers but really understood them For the writer’s personality was beginning