鲁迅于《阿Q正传·序》中提出为“不立德、不立功、不立言、无姓、无名、无籍贯”的备受压迫的阿Q作传,以玩笑的口吻打破了封建传统观念中的“不朽说”、“正名论”和“立传通例”,呈现了现实存在对传统观念的重重悖反,也反映了鲁迅对传统观念进行批判的巧妙性和坚定性。 Lu Xun put forward the oppressed Ah Q as “no righteousness, no meritorious deeds, no words of speech, no surname, no name or no place of origin” in “The Preface and History of Ah Q” and broke the feudal tradition with the joke The concept of immortality, the theory of “rectification of names” and the “convention of establishment of propaganda” in the concept present the numerous contradictions of the traditional concept with the reality of reality and also reflect the ingenuity and firmness of Lu Xun’s critique of traditional concepts.