《大汶口续集——大汶口遗址第二、三次发掘报告》的刊行~([1]),为深入研究北辛文化及其同相关文化的关系又添加了一批丰富资料。20世纪70年代末,自北辛遗址发掘并被正式命名为北辛文化以来,研究者对该文化的认识和论述颇不一致。以其变化过程和发展去向而言,有的主张分三期~([2])或早、晚两期,晚期实现了向大汶口文化的过~([3]);有的将之与易县北福地的所谓“甲类”遗存相比较之后,视该文化为“磁山、裴李岗文化”和 The publication of the second and third excavation reports of the Dawenkou sequel to Dawenkou site (1) added a wealth of information for further studying the relationship between Beixin culture and its related culture. In the late 1970s, since the discovery of Beixin Site and the formal designation of Beixin Culture, the researchers’ understanding and discourse on this culture are rather different. In terms of its process of change and its development, some argue that the culture of Dawenkou has been realized in three phases ~ ([2]) or early and late stages, and late (~ 3) After comparing with the so-called “Class A” remains of Beifudi in Yixian County, this culture is regarded as “Magnetic Mountain, Peiligang Culture” and