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魏晋玄学哲学的基本特征，一般人们都把它定作为宇宙本体论，以辩论有无问题为其 中。心议题。但除了何晏、王弼主张“以无为本、以有为末”的宇宙本体论外，玄学家嵇康、阮籍并不讨 论有无与本体问题，向秀、郭象更是主反本体论的。因此，用宇宙本体论来概括玄学哲学的基本特征 似有缺陷。我们认为玄学哲学的普遍共性，并不是字宙本体论，而确切地说，应是讨论的宇宙万物的 自然本性论问题，王弼“明自然之性”，郭象讲“自足其性”，阮籍谈“明于天人之理，达于自然之分”，皆 是围绕着探讨自然之本性而展开自己哲学的论说的。至于王弼玄学哲学的基本特征，则仍是可以用宇宙本体论“以无为本、以有为末”的思想来概括的。
The basic characteristics of Metaphysics philosophy in Wei and Jin dynasties are generally regarded as cosmic ontology by people. Heart issue. However, apart from He Yan and Wang Bi who advocated “cosmic ontology based on non-foundation and end-to-end”, the metaphysicians Ji Kang and Ruan Ji did not discuss the issue of existence and non-existence. Xiang Xiangxiu and Guo Xiang are the main anti-ontologies. Therefore, it is flawed to generalize the basic features of Metaphysical philosophy with the ontology of the universe. We think that the universality of metaphysics is not the ontology of the universe, but rather that it should be the natural nature of the universe in discussion. Wang Bi’s “nature of nature”, Guo Xiang’s “self-contained nature”, Ruan Ji Talking about “knowing the reason of man and nature and reaching the point of nature” all start their own philosophical arguments around the nature of nature. As for the basic features of Wang Bi’s metaphysical philosophy, it can still be generalized with the idea of “non-based, end to end” in ontology.