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道德超越性是人类生活的根本特质。在如何理解超越的根据、途径和目标上,儒家主张源于天赋良知的自力成圣论,基督教坚持源于他力救赎的因信称义论。关于先验善性与天命之谓性的设定是自力超越的可能性根据,尽心—知性—知天和存心—养性—事天的反省内求之路是自力超越的途径,内圣外王的天人合一之境是道德超越的最高目标。这一过程是回返原善开显良知与恭顺上天契合天命的统一,即内在而超越,取向知行不二,应该与能够合一。关于悖神的罪性论及其无能为善的设定是他力救赎的神学根据,打开信仰之门走上悔罪之路是接受神圣救恩的路径,因信而称义是道德超越的目标。这是在神人之间展开的启示—信仰—救恩的过程,即外在而超越,凸显知和行、应该和能够之间的距离。基督教关于人性幽暗面的洞察与神圣之维的彰显,可以提醒儒家对于人的有限性存在处境保持警惕。
Moral transcendence is the fundamental trait of human life. On the basis of how to understand transcendence, approaches and goals, Confucianism advocates self-sanctification based on natural conscience, and Christianity persists in the justification of faith through faith in His redemption. The preconceived goodness and the destiny of the nature of the set is based on the possibility of self-surpassing, dedication - knowledge - knowing and saving - nourishing - the days of introspection Seek the road is beyond the means of self-surpassing the king The unity of man and nature is the highest goal of moral transcendence. This process is the return of the original good to open conscience and obedience God’s unification of heavenly unity, that is, inner and beyond, the orientation of the best, should and can be combined. On the paradox of sin and its inability to be good set is the theological basis for his redemption, open the door of faith to repentance is the way to accept divine salvation, justification by morality is the goal of moral transcendence . This is the process of revelation, the faith, the process of salvation among God’s people, that is, the outwardness and transcendence highlight the distance between knowledge and action, what should and can be. Christian insight on the dark side of human nature and the sacred dimension of the show, you can remind Confucianism for the limited existence of human beings remain vigilant.