现代新儒家和京都学派都认为新儒学是早期现代性的确认者,与此相反,汪晖则把新儒学视作悖论式思想方式的构建者,也就是说,新儒家既有顺应时代变化的一面,但同时更是宋代以来诸多历史潮流的激进批判者。恰恰是这种批判催促历史向更合理的方向发展。在某种意义上,汪晖本人的现代性反思也是尝试构建新时代的悖论式思想方式。 Neo-Confucianism and Kyoto school both consider Neo-Confucianism as the confirmation of early modernity. On the contrary, Wang Hui regarded Neo- Confucianism as the constructor of the paradoxical way of thinking. That is to say, But at the same time it is also a radical critic of many historical trends since the Song Dynasty. It is precisely this kind of criticism that urges history to develop in a more rational direction. In a sense, Wang Hui’s own reflection on the modernity is also an attempt to construct a paradoxical way of thinking in the new era.