据传,少林寺释永信是禅林中最早公开使用手机的方丈,少林寺也是最早开通网站的寺院。如果千年后,有人据此认为佛教推动了手机和互联网的发展,我们大家在地底下肯定会发笑得坐起身来。长期以来,不时出现的“禅教兴茶”的论点似乎很值得怀疑。类似的说法还有“唐代茶风起于禅兴成于禅盛,饮茶的流行在于禅教兴盛的基础上发展起来”“饮茶首先在禅僧中流行,而后影响到社会各个阶层,从而导致饮茶的大众化”“黄河流域的饮茶风气是在开元以后随北方的大兴禅教发展起来的”。总之上述论点最频繁直接引用的是唐封演《封氏闻见记·饮茶》(卷六)中降魔师兴禅的史料:“茶,早采者为茶,晚采者为茗。《本革》云:‘止渴,令人不眠’。 According to legend, Shaolin Temple is the earliest Buddhist monks Zhang Yong letter public use of mobile phones abbot, Shaolin Temple is the earliest opening of the site of the monastery. If, after a thousand years, some people think that Buddhism has promoted the development of mobile phones and the Internet, all of us will certainly laugh and get up under the ground. For a long time, the notion that ”Zen Buddhism tea“ emerged from time to time seems to be very doubtful. A similar saying goes: ”The tea ceremony of the Tang Dynasty started in the Chan Hing Temple. The popularity of tea drinking was developed on the basis of the prosperous of Buddhism and Buddhism.“ ”Tea was first popular among monks and monks and then affected all social strata, Resulting in the popularization of tea drinking. “” The tea drinking style in the Yellow River Basin developed with the Northern Daxing Zen Buddhism since Kaiyuan. “ In short, the most frequent argument directly quoted above is the Tang Fanyin speech, ”Fengshe Wenjianjiu tea“ (Volume VI) in the magic of the Zen master Zenjiang: ”tea, early adopters of tea, late adopters of tea. “Genuine” cloud: “thirst quencher, it is sleepless.”