论苏轼的人格魅力

来源 :北京大学学报(哲学社会科学版) | 被引量 : 0次 | 上传用户:catx
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
苏轼留给我们的精神遗产 ,除了文学创作之外 ,还有他崇高的人格魅力。苏轼的人格魅力 ,主要表现在四个方面 :一是“奋厉有当世志”。他追求的不是个人的地位和事功 ,而是爱民和为直道而献身 ,处穷时仍不忘兼济天下之志。二是忠言谠论 ,直而不随 ,在复杂的政治斗争中表现出刚正不阿、光明磊落的高风亮节。三是超然物外 ,旷达乐观 ,身处逆境而能保持心境的安适 ,超脱于世俗的苦乐和生死之外 ,追求进入一种超功利、超世俗的自由的精神境界。四是和诗歌共着生命。他对自己平生功业的评价表现出独特的人生价值观。他有“诗能穷人”的深切体验 ,却认同“诗穷而后工”的观念 ,自觉地在穷蹇的境遇中追求诗艺达到新的境界 ,表现出极可宝贵的气骨与诗胆。 Su Shi left us the spiritual heritage, in addition to literary creation, as well as his lofty personality charm. Su Shi’s personality charm, mainly in four aspects: First, “vigorous and powerful”. What he pursued was not individual status and meritorious deeds, but his devotion to the people and his dedication to straightening the road. Second, we should be honest and fair but not straightforward. In the complicated political struggles, we demonstrated the high ethos of integrity and fairness. Third, the transcendental objects are broad-minded and optimistic. While in adversity, they can maintain their state of mind and comfort beyond the secular blessings and life-or-death pursuit of entering a spiritual realm of super-utilitarian and ultra-secular freedom. Fourth, life is shared with poetry. He shows his unique life values ​​to the evaluation of his own life. He has the profound experience of “poetry can be poor,” but agrees with the notion of “poetic poverty and post-mortem work”, and consciously pursues poetic art in a poor situation to a new level, showing an extremely precious spirit and poetic aura.
其他文献