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苏东坡在《祭柳子玉文》中首次用俗来评价白居易诗歌,此后追随者甚多,且在白诗俗的评价中多含贬义,甚者乃今人仍不厌其烦地用俗来评价白诗。白居易诗歌并不俗,起码含有很多雅的因素。还原白诗,其“非俗”与多“雅”的因素应被世人重视,纠正前人评价之偏颇。本文从雅和俗的关系出发,明确雅俗的内涵指向,着重从白居易讽谕诗的语言特点和思想内涵上力证白诗之不俗,还原白诗非俗的形象同时期待白诗评价的多元化。
For the first time, Su Dongpo used the vulgar to evaluate Bai Juyi’s poems in “Offering Liu Zi Yu Wen”, and many followers were followed. There are many derogatory meanings in the evaluation of Bai Shi verse, even though people still take the trouble to use vulgar to evaluate white poetry. Bai Juyi poetry is not vulgar, at least contains many elegant factors. Restoring white poetry, its “non-vulgar ” and more “Ya ” factor should be valued by the world, to correct the biased predecessors evaluation. Starting from the relationship between elegant and vulgar, this paper clarifies the connotation of elegant and vulgar. It emphasizes the proof of the white poetry from the linguistic characteristics and ideological connotation of Bai Juyi’s allegory of poetry. It restores the non-vulgar image of white poetry and at the same time looks forward to the diversification of the evaluation of white poetry.