近阅贵刊首刊号(1999年第4期)刊登的《东北抗日联军“十二烈士山”战迹地考察》一文,得知“十二烈士山”在宝清.其实这一问题早在40年前的60年代初就已经查实,确定在宝清县城西部头道兰棒山麓大尖山子北侧约4公里石灰窑南沟的一座小孤山(即今双鸭山林业局青龙林场场部西1公里处),并以宝清县人民政府的权威官方名义,在此山上挂了大型木质标志牌,牌上明确写着““一九三八年抗联五军十二名烈士在此山遇敌一战,十二名烈士壮烈牺牲.注意保护革命遗地.宝清县人民委员会,六○年五月十四日立.”可是“文化大革命”后的80年代,“十二烈士山”,却被七台河市的某些同志推断说成是在该市的茄子河区红卫乡钟山村南的小孤山,还动用政府行为在文件、报刊和影视传媒上进行大量宜传,并要建纪念碑,在博物馆陈列中展出.作为宜传革命斗争历史,进行爱国主义教育活动,这本来是好事,无可非议,其积极热情的工作精神也是值得称赞的.但是研究革命斗争历史是一项严肃认真的工作,不能光凭热情,要有科学的态度,要实事求是,尊重历史真实.特别是近现代的一些重要革命斗争遗址,我们当代人有责任一定要查实其所在位置,建立标志,不应给后人留下不必要的无谓考证.这一争论多年的问题,终于在1999年初,经省文博专家组再次论证确定后,以黑 Recently read your issue No. (1999 fourth issue) published << northeast anti-Japanese coalition >> twelve Martyrs << war site inspection >> article that << 12 Martyrs >> in Baoqing In fact, this problem as early as 40 years ago, the early 60s has been verified to determine the Baodao County, the first west of the road Dao Lan Shan Dajianshanzi about 4 km lime kiln Nangou a small Gushan (now Shuangyashan Forestry Bureau Qinglongwood Field West 1 Km), and in the name of the official authority of the People’s Government of Baoqing County, on this mountain hung a large wooden signboard, clearly marked on the card, “” In 1938, 12 martyrs of the Anti-UF five armed forces met in this mountain encounter Enemy one war, twelve martyrs died in heroic sacrifice .Protection of the revolutionary sites.Beiqing County People’s Committee, May 14, 1960. “However, the” Cultural Revolution “in the 1980s,” 12 Martyrs " It was inferred by some of the comrades in Qitaihe City as Xiaogushan in the south of Zhongshan Village, Hongwei Township, the eggplant river in the city. It has also used government acts to conduct mass circulation in documents, newspapers, To build a monument, exhibited in the museum exhibition .As a preacher to the history of revolutionary struggle, patriotic However, studying the history of the revolutionary struggle is a serious and serious work. We should not rely on enthusiasm, but also have a scientific attitude, seek truth from facts, and respect Historical truth.Especially in some modern and important revolutionary struggle sites, it is our responsibility nowadays that our contemporary people must verify their location and establish a symbol, and should not leave unnecessarily meaningless research to future generations. The question for many years has finally come of age In early 1999, after the provincial cultural expert group confirmed again, to black