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赐死之法产生于早期贵族制度与礼乐文明之下,最初是一种优待贵族的办法,意在避免贵族大臣下狱受刑的痛苦,为其保存体面与名节。贾谊正是以先秦古礼与经典为据,提倡赐死之法,在思想史上具有重要的意义,也对汉代君臣关系产生了深远的影响。两汉君主多行赐死之法,大臣也形成了有罪自杀的传统,“将相不对理陈冤”成为“故事”。但在君主制度之下,由于君主的个人权力与意志,这种体貌大臣之法逐渐丧失了原来的意义。
The law of giving birth to death came from the early aristocracy and under the ritual and civilized civilizations. It was originally a way of treating noblemen with the aim of avoiding the suffering of prisoner of honor who was in jail and saving the honor and fame. Jia Yi was based on the pre-Qin ancient ceremony and the classic as a basis to promote the death of the law, has an important ideological history, but also on the relationship between the Han and the monarch had a profound impact. The two Han monarchs were killed by multiple acts of law, the minister also formed a tradition of guilty suicide, “will not match the truth ” become “story ”. However, under the monarchy, due to the monarch’s personal power and will, this law of appearance and appearance gradually lost its original meaning.