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朱熹所理解并着力构建的理想政治,是包括表现为“君权至上”秩序的天理根源之善、以德治方式体现的政治本质之善、在主体德性保障下的形式之善以及“经世致用”的功能(结果)之善等多个方面的“善”的体系。这个体系既涉及理学义理的精微阐释,也有对“合意的”现实政治事务的逐一铺排。建立在此基础上的朱熹伦理政治使得传统儒家政治思想体系更加完备,内涵更加丰富,思辨更显精致,得以有效应对内外双重挑战,巩固儒家思想作为皇权专制制度理论基础的“一尊”地位。
Zhu Xi’s ideal politics, which is understood and exerted by Zhu Xi, includes the goodness of nature rooted in the order of “sovereignty first”, the goodness of the political essence reflected by the rule of virtue, the goodness of the form under the protection of the morality of the subject, “Good ” system of many aspects such as the function (result) This system involves both the subtle interpretation of the doctrine of jurisprudence and the arrangement of “desirable” political issues one by one. On the basis of this, Zhu Xi’s ethical politics made the traditional Confucian political and ideological system more complete, more connotative and speculative, so that it can effectively cope with the dual challenges both inside and outside and consolidate the status of Confucianism as the theoretical basis of imperialist autocracy .