“文变染乎世情,兴废系于时序”,这两句《文心雕龙·时序》篇中的名言,历来被众多文学批评家推崇备至津津乐道,其中的秘密就在于它道破了文学与世情的血缘关系。鲁迅在论及文学史的写作时,就曾主张“以时代为经”,以“文章的形式为纬”,强调节器这不只是写作体例,更涵盖研究思路,因为无论是“以时代为经”,还是“先从长编入手”,最后都归结到“知人论世”。固然“世”的范围极其宽泛,举凡衣食住行、百业兴废、高层新决策、沙场鏖兵、田野劳作、勾栏瓦舍、官司诉讼、婚丧嫁娶等诸多人间万象,无不关乎“世”,但真正与文学结缘,还要归结到人,归结到人的情感世界和精神领地,于是“世态人心”就成为一定的历史和时代和寒暑表,有才华的文学家透过对世态人心的深刻洞察和精彩描写,便催生出传之不朽的文学经典。 “Wen changed the world affairs, Hing waste at the time series,” these two “Wen Xin Diao Long tense” articles quotes, has been respected by many literary critics until all the talk, the secret is that it is broken The Relationship between Literature and World. When discussing the writing of literary history, Lu Xun once advocated “taking the times as the scriptures” and “taking the form of the articles as the weft”, stressing that this is not just a writing style, but also a research thinking because neither “ After ”, or“ first start with the long series, ”and finally comes down to“ Zhiren Lun Lun. ” Although the scope of the “world” is extremely broad, there are many other worldly phenomena such as basic necessities of life, the rise and fall of all walks of life, new and high-level decision-making, battlefield soldiers, field work, hook bar, lawsuit, marriage and funerals, In fact, he has to associate himself with literature. He also comes down to the human emotional world and the spiritual territory. Therefore, “the world of human beings” has become certain history and time and a cold-warmed summer table. Talented writers, through profound insight into the world of human beings And wonderful description, it will give birth to immortal literary classics.