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王元化一生经历了三次具有节点性的反思,其中九十年代的第三次反思不仅是其个人学术转向成熟的标志,也在更深层次上与时代的变迁相呼应。在这一反思中,王元化对曾经皈依和崇拜的黑格尔同一性哲学,以及以追求普遍性、规律性、历史与逻辑相统一的本质主义思维方式进行了全面的清理,呼唤建立更具包容性的文论思维新范式。王元化思想的变化,一方面与八十年代后渐次引进的以解构和差异为旨归的后现代思潮相呼应,一方面是王元化文革后对黑格尔哲学中国影响反思的必然结果。如果把后现代思潮的引入看做是中国文论转型的外在契机,那么王元化等人对黑格尔以及中国当代思想反思则是内在动力。
Wang Yuanhua experienced three nodal introspection in his lifetime, of which the third introspection in the nineties is not only the mark of his personal academic turn to maturity, but also echoed the changes of the times at a deeper level. In this reflection, Wang Yuanhua thoroughly cleaned up the Hegelian identity philosophy once converted and admired, and the essentialist way of thinking based on the unification of universality, regularity and history and logic, calling for the establishment of a more inclusive A New Paradigm of Literary Theory. The change of Wang Yuanhua’s thought, on the one hand, is echoed by the post-modernism trend of deconstruction and differentiation introduced gradually after the 1980s. On the one hand, it is the inevitable result of Wang Yuanhua’s reflection on Hegel’s philosophy in China after the Cultural Revolution. If the introduction of postmodernism is regarded as an external turning point in the transformation of Chinese literary theory, then Wang Yuanhua and others reflect on Hegel and contemporary Chinese thinking are inherently motivating.