论文部分内容阅读
鹽亭蒙文通先生,以經學與古史研究知名於時。其治經學也,以經世致用爲歸,承乃師廖季平之説而更進一步,别開新境。要而言之,約有三端。一曰上古中國文化,有海岱、河洛、江漢三方民族之異,周秦學術因之而判分。二曰兩漢經學不同於周秦儒學,一爲經生之學,一爲儒士之業。三曰秦漢之際新儒家最爲卓越,立新法,創新制,旨在民治、平等;貴賤貧富之懸絶,欲一舉而夷平之,非孔、孟“從周”之見所能範圍。然揆之以孔孟“爲兆民”之意,則可謂一脈相承。文通表彰秦漢間新儒家,其意殆在斯乎。“論古之事,原以衡今”;“無事非究古義,亦無事非究將來”;“先哲之術,豈苟爲塗澤耳目之具哉”:是謂文通經學研究之結穴。
Yanting Monsanto, famous for his studies of Confucian classics and ancient history. The rule of Confucian classics, with the world as the use of things, inheritance is Liao Jiping said and go further, do not open a new territory. In other words, there are about three ends. An ancient Chinese culture, Hai Dai, Heluo, Jianghan tripartite ethnic differences, Zhou Qin academic judgment. Second, the Han Dynasty Confucian classics is different from Confucianism, a student of the students, a Confucian industry. On the occasion of the Qin and Han dynasties, Neo-Confucianism is the most outstanding, new legislation, innovation system, aimed at the people’s governance, equality; . However, in order to Confucius and Mencius “for the trillion people” meaning, it can be described as the same strain. Wen Tong commended the new Confucian Confucianism between the Qin and Han Dynasties, its meaning almost completely in Sri Lanka. “The ancient things, the original to today ”; “nothing to do with the ancient righteousness, there is nothing wrong with the future ”; "sage art, Wen Tongjing study of knot points.