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创伤是一个现代性的话题。20世纪以来,战争、屠杀、恐怖事件等在不同程度上对某些群体中人的身体和心理造成了创伤。创伤是社会性的,因为个体的创伤记忆可以在家庭内部通过代与代之间的交流而传递,在同代人或有共同经历的幸存者中通过集体记忆来保存。作为集体创伤记忆的载体,创伤小说再现了集体共同拥有的创伤记忆。在《群山回唱》中,通过描写阿卜杜拉和帕丽这一对兄妹遭受的心理创伤,尤其是通过一系列手法,如变换叙述角度、反时序、碎片化记忆、突出族裔性等手法,卡勒德·侯赛尼的文本折射出战争和贫穷给当代人带来的伤痛。个体可以通过讲述创伤来获得创伤修复,但作为集体,创伤记忆始终会成为一个阴影。只有努力消除贫穷,促进世界和平,才有可能真正消除创伤性事件给人类带来的影响。
Trauma is a modern topic. Since the 20th century, wars, massacres and terrorist incidents have inflicted varying degrees of physical and psychological wounds on some groups. Trauma is social because the individual’s traumatic memory can be passed within the family through communication between generations and through collective memories among contemporaries or survivors of shared experiences. As a carrier of collective traumatic memory, traumatic novels reproduce the collective co-owned traumatic memory. Through the description of the psychological trauma suffered by the siblings such as Abdullah and Pali through “Mountains and Their Singing”, especially through a series of techniques, such as changing narrative angle, anti-time sequence, fragmented memory, The text of Calhoun Husseini reflects the pain that the war and poverty have brought to the present generation. Individuals can get a wound repair by telling trauma, but as a group, traumatic memory has always been a shadow. Only by working to eliminate poverty and promote world peace will it be possible to truly eliminate the human impact of traumatic events.