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《齐物论》展现了庄子对整全性伦理价值的关注,这一思想旨趣集中体现在对“吾-我”关系的考察之上。以“吾丧我”为背景,“吾”与“我”的考察既涉及语言形式与意涵的关系,也指向个别与整体的伦理关系。吾我之辨是通过对小我的破除回归“万物与我为一”的境界,其道德哲学意涵是在扬弃个体性“我”的前提下,追求精神境界与道德境界的崇高。基于以上理路,庄子提出在破除仁义道德之后以“齐物”为手段建立一个超伦理世界,实现真实的自由。
The theory of homogeneous things shows Zhuangzi’s attention to the value of the whole ethics. This idea of interest concentrates on the investigation of the relationship between “Wu and I”. In the context of “I mourning I ”, the study of “” and “I ” refers not only to the relationship between language form and meaning, but also to the individual and overall ethical relations. My opinion is through the return of the ego to the “state of all things and I”, whose moral philosophy implies the pursuit of the spiritual and moral realms on the premise of sublating individuality “I” Lofty Based on the above approach, Zhuangzi proposed to establish a super-ethical world by means of “Qi and Qi ” after breaking the morality of benevolence and realizing the true freedom.