对“绝对者”的觉悟与对普遍性原则的自觉、自任是一种文化成为本原性文化的标志性事件。殷商对“上帝”的崇而不祭,表明殷人所崇拜的“上帝”已超越了自然神而为一至高神;周人的“天”则进一步纯粹化为“无亲”而“与善人”的公义之天。诸子之“人文思想”的兴起不仅不是削弱殷、周对“绝对者”的这种觉悟与确信;相反,实乃加持了这种突破性的宗教信仰。孔子仁学的确立与仁爱法则的发现,则完成了对“绝对者”的信仰与对普遍性原则的自觉之间的贯通,从此把华夏民族带上了担当普遍性原则的“世界史”之路。本原文化民族之间的相遇是普遍性升级的必经之路。 Consciousness of “absolutes ” and awareness of the principle of universality have served as a symbolic event of a culture becoming a primitive culture. The worship of Shang instead of “God” indicates that the “God” worshiped by the Yin has surpassed the natural god and is the supreme god; the “heaven” of the Zhou people is further purified into “No relatives” and “good people” the day of righteousness. The rising of the “humanistic thoughts” of the “philosophers” not only did not weaken this kind of consciousness and conviction of Yin and Zhou toward “absolutes”, but on the contrary reinforce this groundbreaking religious belief. The establishment of Confucian benevolence and the discovery of the law of benevolence have completed the connection between the belief in “absolutes ” and the consciousness of the universal principle, and have since brought the Chinese nation into the “world” of universality History "road. The encounter between primitive and cultural peoples is the only way to upgrade universally.