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自亚里士多德以来本体论一直研究的就是事物的质料与形式,而不是其在时间和空间方面的关系。同时,由于希腊人在语音与文字之间不做区分,因而在哲学史上,特别是自阿奎那和笛卡尔到费希特和黑格尔哲学时期,一直存在着这样的倾向,即对作品自身的技术媒介未能给予足够的关注。本文通过一系列哲学史资源追溯了这种倾向,并认为:只是到了海德格尔时期,对技术媒介的哲学意识才第一次出现,数学与媒介的连接、媒介与本体论的连接也以更加精确的术语而得到阐明。
Since Aristotle, ontology has been studying the material and form of things, not their relationship in time and space. At the same time, since the Greeks made no distinction between speech and writing, there has been a tendency in the history of philosophy, especially from Aquinas and Descartes to Fichte and Hegel’s philosophies, Their own technical media failed to give sufficient attention. This article traces this tendency through a series of sources of philosophical history and argues that it is only at Heidegger that the philosophical awareness of the technical media first appeared, the connection between mathematics and media, and the connection between media and ontology more Accurate terminology and be clarified.