《文心雕龙·正纬》并不是《宗经》的附属篇目,而是具有独立的文论意义。该篇的内容主要是辨析“经”与“纬”的关系,在这一基础上,确定了上天图谶——儒家经典——后世纬书各自的地位。在纬书中,刘勰以上天示瑞的图箓为五经的源头,以后人的解经之纬为文学的辅翼,依此来确立《正纬》篇的论文主旨,在篇中对纬书的性质和功用作了正解。 “Literary Mind and Carving Dragons · Latitude” is not an appendix of “Sutra”, but rather has an independent meaning of literary theory. The content of this article is mainly to analyze the relationship between “Jing” and “Wei”, and on this basis, we ascertain the status of Heavenly God-Confucian Classics-Later Generations. In the book of Wei, Liu Xun’s figure above Tianzirui is the source of the Five Classics. Afterwards, the latitude and longitude of the human interpretation is the auxiliary wing of literature, so as to establish the thesis theme of “Zhengwei” And function made a positive solution.