叔孙通制朝仪是将儒家之“礼”纳入大一统封建王朝政刑法度的嚆矢,亦是儒“礼”发生流变的一大关节;秦汉之后的儒礼源流概分为三途:制度礼仪、行为礼仪、礼学经典;各自源流形貌及其体现的儒礼精神不尽一致;作此历史“个案”观察分析,有助于认识儒“礼”现代性文化资源的范畴或层面,庶几厘清有关儒“礼”讨论中某些笼而统之的看法。 Shu Su Tong system is a Confucian instrument “ceremony” into the unification feudal dynasty political tort law, but also the Confucian “ceremony” a major change in the rhetoric; Confucianism after the Qin and Han dynasties originated three journey: System etiquette, conduct etiquette, classic etiquette; their origins and the spirit of Confucianism reflected are not consistent; to do this historical “case” observation and analysis, help to understand the Confucian “ceremony” of the modern cultural resources of the scope or level , Concubine to clarify some of the discussions about Confucian “ceremony” in some caged and unified view.