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朱熹《家礼》具有强大的社会教化功能,按其思想组织的宗族团体能够更好地推行各种社会教化工作。以祠堂为中心的祭祀活动蕴涵着家国一体的社会认同意识,民众在敬宗行为中习得服从国家政治权威与社会体制的习惯与心理品质。
Zhu Xi’s “family ceremony” has a strong social educational function, and the patriarchal clans organized according to its ideology can better promote various social education work. Sacrificial activities centered on the ancestral temple imply a sense of social identity as one of the nation-state, and the habit and psychological qualities of the people in obedience to state political authority and social system in respect of the act of worshiping the people.