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作为一种外来性宗教,基督教一直谋求向世界包括中国进行积极的传播。但它在中国的传播过程中,由于与中国传统文化的异质性,在相当长时期内曾遭受着中国各阶层势同水火的排拒。近代中国历史上教案频发,民、教冲突是其主要因素,但从细节分析则各有不同。在这样的时代背景下,作为天主教传入云南最早地区的昭通,也曾在晚清数十年内发生过三次教案。即以1862年发生的第一次教案来看,虽然事件并不复杂,也未造成人员损伤,但从案发到交涉,再到最后结案耗时绵长;从它的全过程来看,除了具有与当时其他地方教案的一些共性特征之外,也有其自身独特的地方。回顾这一教案,有助于补充昭通历史的某些细节。
As a foreign religion, Christianity has been seeking to actively spread to the world, including China. However, during its dissemination in China, due to its heterogeneity with traditional Chinese culture, it suffered for a considerable period of time its rejection by all ranks in China. In the history of modern China, there were frequent teaching cases, conflicts between the people and the teaching, which were the main factors, but the details were different from each other. In this era, Zhaotong, the earliest Catholic church in Yunnan, also had three lesson plans in the late Qing dynasty. In other words, the first lesson plan that took place in 1862 shows that although the incident is not complicated and no injury is caused to personnel, it takes a long time from the filing to the negotiation to the final closing. From its perspective, In addition to some of the common features of lesson plans elsewhere, there is also its own uniqueness. Reviewing this lesson plan will help to supplement some details of Zhaotong’s history.