良渚文化发现已历五十余年了。长期以来,由于没有进行大规模的考古发掘,资料缺乏,其文化面貌和社会性质一直若明若暗。近几年发掘了良渚文化几处重要遗址和墓地,特别是1988年《文物》杂志第一期发表的《浙江余杭反山良渚墓地发掘简报》和《余杭瑶山良渚文化祭坛遗址发掘简报》,使人们对这些间题有进一步的认识,尤其是良渚文化的社会性质明朗化。本文仅就反山墓地和瑶山祭坛的有关问题谈谈个人的见解,并论及良渚文化的社会性质。一、关于反山良渚文化墓地性质根据发掘简报的资料,此处墓地是就 Liangzhu Culture has experienced more than fifty years. For a long time, its lack of information and lack of materials has led to its cultural and social impact. In recent years, several important ruins and graveyards of Liangzhu Culture have been excavated. In particular, the excavations of Liangzhu Cemetery in Yuhang, Zhejiang Province and the site of the Liangzhu Cultural Altar in the Yuhangshan Mountains, unearthed in the first issue of the 1988 Cultural Relics Magazine Briefing "to raise awareness of these issues. In particular, the social nature of the Liangzhu culture has become clearer. This article only talks about the personal opinions of Anshan Anshan cemetery and Yao Shan altar, and discusses the social nature of Liangzhu culture. First, on the nature of the Liangshan anti-Hill cemetery According to excavation news briefing information, cemetery here is