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张栻的工夫论是一个完整的、前后相续的动态系统。在思想及生命的成长历程中,他不断地“省过矫偏”,从而对前说进行修正、补充和完善,提出察识与涵养相须并进的思想。这标志着张栻工夫论思想的成熟与确立。“己丑之悟”,是朱熹思想转变的一个起点和标志,朱熹思想的转变并不能说明和代表张栻思想的转变,“己丑之悟”与张栻思想的变化没有必然的联系,这是“己丑之悟”的真正内涵和精神。本文集中探讨张栻工夫论思想确立之历史过程及其意义。
Zhang Jian’s work theory is a complete, dynamic system with successive phases. In the process of growing his mind and his life, he constantly “overcorrected” so as to correct, supplement and perfect the premise and put forward the idea of keeping abreaction of both cognition and conservation. This marks Zhang Mian’s workmanship on the maturity and establishment of ideas. The “enlightenment of one’s own ugliness” is a starting point and sign of the change of Zhu Xi’s thought. The change of Zhu Xi’s thought does not explain and represent the change of Zhang Zhi’s thought. There is no necessary connection between the “enlightenment” and the change of Zhang Zhi’s thought It is the true connotation and spirit of “one’s own ugly realization.” This article focuses on the historical process and its significance of Zhang Jian’s work theory.