近一个世纪以来,现代心理学家们从各自的理论入手,对伊甸园神话做出了不同的阐释。荣格认为伊甸园是人整体意识的象征,表现了个体个性化的过程,这一论断使伊甸园神话中的各象征都能在“意识产生”这一框架中进行新的解释。亚当是一个雌雄同体形象,夏娃是亚当女性特征阿尼玛的具体体现,她有时会以“命中注定的恋人”出现在现代人的幻想里。蛇是个体意识发展的驱动力,代表着人心理中的“怀疑”和“自我膨胀”。亚当、夏娃偷食禁果的行为导致了人的意识的产生,使人的进一步发展成为可能,所以犯禁也可称为人幸运的过错。荣格的原型理论拉近了远古伊甸园神话与现代人之间的距离,使读者根据神话中的各原型故事重新审视自己的心理体验。荣格理论的伊甸园神话分析对于圣经批评及现代心理学发展都发挥了积极的促进作用。 For nearly a century, modern psychologists started with their own theories and made different interpretations of Eden Mythology. Jung regarded the Garden of Eden as a symbol of the overall consciousness of the individual and a manifestation of the individuation of the individual. This assertion makes every symbol in the Eden mythology a new interpretation in the framework of “consciousness generation.” Adam is a hermaphroditic image, and Eve is a manifestation of Adam’s Anima. She sometimes appears in modern fantasies as “destined lover.” Snake is the driving force for the development of individual consciousness, on behalf of the psychological “” doubts “and ” self-expansion ". Adam and Eve steal food forbidden fruit led to the emergence of human consciousness, making it possible for the further development of people, so forbidden can also be called a person’s lucky fault. Jung’s archetypal theory draws closer to the distance between the ancient Eden mythology and the modern world, allowing readers to re-examine their psychological experience based on the prototypes in mythology. Jungian theory of Eden’s myth analysis for the biblical criticism and the development of modern psychology have played a positive role in promoting.