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或问谏议大夫阳城于愈:可以为有道之士乎哉?学广而闻多,不求闻于人也;行古人之道,居于晋之鄙,晋之鄙人薰其德而善良者几千人;大臣闻而荐之,天子以为谏议大夫,人皆以为华,阳子不色喜;居于位五年矣,视其德如在野:彼岂以富贵移易其心哉?愈应之曰:是《易》所谓“恒其德贞而夫子凶”者也,恶得为有道之士乎哉?在《易》“蛊”之上九云:“不事王侯,高尚其事”;“蹇”之六二则曰:“王臣蹇蹇,匪躬之故”:夫不以所居之时不一,而所蹈之德不同也?若“蛊”
Or ask the doctor advice Yangcheng in the more: you can do for those who care about Ya? Learn widely heard, do not ask for information; the line of the ancients, living in Shanxi despicable, Thousands of people; Minister Wen recommended it, the emperor thought remonstrate the doctor, everyone thought China, Yoko did not like hi; living in five years, depending on their virtue, such as in the wild: Should be said: Is the “easy” so-called “Henderson Dezhen and Master fierce ” who also evil for those who have the proper way? In the “easy” “insanity ” Nine clouds: “ Things princely, noble things ”; “ 蹇 ”Six of the two said: “ Wang Chen 蹇 蹇, bandit bow of the reason ”: husband not to live in different times, and the different virtues Also? If “insanity”