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辽代九帝的五座陵寝中,除乾陵、显陵二陵因考古工作不足,陵寝建制不齐备外,从祖陵、怀陵和庆陵的陵址卜选原则、陵寝朝向、陵园结构与建筑布局、地宫形制及崇尚厚葬的丧葬习俗来看,辽代自“以国制治契丹,以汉制待汉人”政策出台后,陵寝制度建设也经历了从借鉴学习逐渐发展到有所创新的完善过程。辽代丧葬文化在对中原文化兼容并包的同时,也坚守着游牧民族的诸多特点,促成了中华民族多元一体文化格局的形成。
Among the five mausoleums of the Nine Emperors of the Liao Dynasty, except for the Qianling and the Second Mausoleum of Emperor Lingling, which lacked adequate archaeological work and were not well-established, With the layout of buildings, the pattern of the underground palace and the funeral customs advocating burial, after the promulgation of the policy of governing the Khitan by the state and treating the Han by the Han, the construction of the mausoleum system also experienced a gradual development from reference to learning The innovation of the perfect process. Liao Dynasty funeral culture in the Central Plains culture is compatible with the package, but also adhere to many characteristics of nomadic peoples, contributed to the formation of the multi-cultural integration of the Chinese nation.