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(二)山东是儒文化的中心发源地,处于这样一种儒文化中心的位置,山东的地域文化在千百年的演化过程中,较少受到外界文化的影响,比起大陆其他省区,尤其是南方沿海省区,它表现出它的儒文化的“正统”与“原型”.换言之,表现出对外来文化的非受容性,对外来新文化的吸收和接受有一种原文化系统障碍,在社会转型期,其转型的步履要比那容易接受新文化的地域缓慢.山东与广东就是明证.山东与广东虽属同一种中华民族文化,但由于山东地处儒文化的“内核”,而广东地处儒文化的“外缘”,因而广泛比山东对外来新文化的吸收和接受就快些.从中国近代史看,19世纪末起,广东就是中国多次革命运动的策源地和活动中心,如太平天国运动、维新变法运动、辛亥革命运动等,这些革命运动对广东妇女解放意识的唤醒起了较大的促进作用.提倡不缠足运动,提倡开办和发展女子教育,提倡女子走出家门参加社会劳动和社会活动,尤其是在20年代大革命运动中,轰轰烈烈的广东妇女运动对当时广东妇女解放及以后广东妇女的发展都起了极大的推动作用.广东的妇女大约在19世纪末20世纪初就已纷纷去掉缠脚布,到田间参加劳动或开始到工厂去做工.据国内知名学者陈翰笙在20世纪20年代调查,那时在广东田间辛勤劳作者就有一半是妇女,也有相当多的妇女在工厂
(2) Shandong is the cradle of Confucianism center and is in the position of such a Confucian cultural center. Compared with other provinces and autonomous regions in mainland China, Shandong’s regional culture has been less affected by the external culture in the evolution of thousands of years. In particular, it shows its “orthodoxy” and “archetype” of Confucianism, especially in the southern coastal provinces and autonomous regions. In other words, it shows the non-acceptability of foreign cultures and an original system of cultural barriers to the absorption and acceptance of new foreign cultures. In the period of social transformation, the transformation of its movement is slower than that of a region that is receptive to the new culture, as evidenced by Shandong and Guangdong, which belong to the same kind of Chinese culture, but because Shandong is situated in the “inner core” of Confucianism, Guangdong is located in the “outer edge” of Confucianism, and thus wider than the absorption and acceptance of new foreign cultures in Shandong sooner.From the modern history of China, from the late 19th century onward, Guangdong was the source and center of many revolutionary movements in China, Such as the Taiping Rebellion Movement, Reform Movement, the Revolution of 1911, etc. These revolutionary movements played a greater role in promoting the awareness of women’s liberation in Guangdong. Women’s education was promoted and women were encouraged to go out to participate in social labor and social activities, especially during the Great Cultural Revolution in 1920. The vigorous Guangdong women’s movement played a significant role in promoting the liberation of women in Guangdong and later the development of women in Guangdong. Of women around the late 19th and early 20th centuries have been to remove the footbinding fabric, to the field to participate in labor or start work to the factory.According to well-known scholar Chen Hansheng in the 1920s survey, when hard-working field in Guangdong have Half are women, there are quite a few women in the factory