中国三代(夏、商、周)以上,神道治国,古代国家宗教在政治意识形态中占有不可动摇的绝对统治地位。而春秋战国以后,古代国家宗教瓦解,诸子百家蜂起,他们用不同的方式消解了传统宗教。诸侯治国依靠周游列国的各家名士,所以治国方略也必然地从“神治”转到了“人治”的轨道上来。从秦至汉,最根本的转折就表现为以法立国变成了以儒立国。汉初几位著名儒生起到了重要的推动作 In the three generations of China (Xia, Shang, Zhou) and above, Shintoism and the religion of the ancient countries occupied an unshakable absolute dominance in the political ideology. After the Spring and Autumn Period and the Warring States Period, the religions of ancient countries collapsed and philosophers started to bat out. They used different ways to dispel the traditional religions. Governing the country by relying on traveling around the various countries of celebrities, so the strategy of running a country also inevitably from “god rule ” to the “rule of man ” orbit. From Qin to Han, the most fundamental turning point was that the establishment of a nation by law became a Confucian state. Several well-known Confucians in early Han Dynasty played an important role in promoting