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东晋南朝儒玄双修的社会政治思潮①,启动并兴起于东晋建国前后的东晋中兴名臣及其周围的文人与中下层士大夫。前者为行为主体,后者则是这一思潮的理论论证者与推广者。其主要内容有二:士风上,个人修为及其人生实践上的礼玄双修、情礼兼顾;学风上,东晋南朝的儒林、文士都是儒家经典与魏晋三玄并重。两晋之际开启、兴起的这一东晋南朝社会政治新思潮,在文化上尤其是东晋南朝的儒家经传诠释上,具有回归儒家原典、消减魏晋经学过度玄学化的重大意义。
In the Eastern Jin and Southern Dynasties Confucianism and Shuangxiu socio-political trend of thought ①, start and rise in the Eastern Jin Dynasty before and after the founding of the Eastern Jin Dynasty famous minister and the surrounding literati and middle and lower literati. The former is the subject of conduct, while the latter is the theoretical argument and promoter of this trend of thought. The main content is twofold: On the style of the wind, the individual Xiuwei and its practice in practice, Xuan Xuan Shuangxiu, both courtesy and courtesy; style, the Eastern Jin and Southern Dynasties Rulin, literati are both Confucian classics and the Wei and the Three Metantries. On the occasion of the opening of the Jin dynasty, the new trend of social politics in the Eastern Jin Dynasty and the Southern Dynasties began to be interpreted culturally, especially Confucianism, in the Eastern Jin and Southern Dynasties, with the great significance of returning to the Confucian classics and eliminating the excessive metaphysics of the Confucian classics.