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晚清湖湘理学群体起于嘉道,盛于咸同,衰于光绪年间,主要代表人物有唐鉴、陶澍、贺长龄、贺熙龄、曾国藩、左宗棠、胡林翼、郭嵩焘、罗泽南、刘蓉等。守道与救时是晚清湖湘理学群体的主要学术特征。他们不但是文化主体,而且也是一定程度上的政治主体。晚清湖湘理学群体重视守道,但是却绝不满足于此,而是以经世目标为准绳和归依。在“守道”的基础之上,他们把义理经世作为救世的良方加以提倡并身体力行,积极投身政治领域,最终成为“救时”的重镇。
In the late Qing dynasty, the Neo-Confucianism group started in Jiadao, and flourished in the same period with the decline of the Guangxu years. The main representatives were Tang Jian, Tao Shu, He Changling, He Xiling, Zeng Guofan, Zuo Zongtang, Hu Linyi, Guo Songtao, Luo Zenan, Liu Rong et al . Keeping track and saving time are the main academic characteristics of the Neo-Confucianism in late Qing Dynasty. They are not only cultural subjects, but also a certain degree of political subjects. The late Qing Hunan Neo-Confucianism pays attention to keeping the road, but never satisfied with this, but based on the goal of the world as the criterion and return. On the basis of “guarding ”, they advocate the rational world as a recipe for salvation and actively devote themselves to the field of politics, eventually becoming the center of “rescue time.”