荀子继承儒家道德实践的精神,由天人分途而更重视现实社会的人事,由心性二分而更重视心外求德的实践。荀子的天人观、人性论、礼论是其现实主义品格在精神形态的反映,并且相对于孟子的心内内省更具有实践理性的精神。无论是化解道德与自然的冲突,破解德得的悖论,处理知识与道德的关系,荀子与黑格尔一样,以行动作为现实主义品格赋予道德哲学的意趋,道德教化和道德实践是荀子思想的理论归旨。基于对现实的思考,荀子更注重道德行为的效果、伦理规则的约束,并以分、辨、教的知性方式和学理流脉贯穿其德性思想始终,其目的是为了实现当时社会的群居和一、安伦尽分、社会和谐,凸现了荀子思想的现实主义特质。 Xunzi inherits the spirit of Confucian moral practice, divides human beings from human being and places more emphasis on the human resources in the real society. Xunzi devotes more attention to the practice of seeking morality from the outside. Xunzi’s ideas of human and nature, human nature and etiquette are the reflection of spiritual character of his realist character and have a more practical and rational spirit than Mencius’s inner-court introspection. Whether it is to resolve the conflict between morality and nature, to break the paradox of virtue and to deal with the relationship between knowledge and morality, Xunzi, like Hegel, gives the intention of moral philosophy through action as the character of realism. Moral enlightenment and moral practice are Xunzi The theory of thought Based on the thinking of reality, Xunzi paid more attention to the effect of ethical behavior, the restriction of ethical rules, and flowed through his moral thoughts in the intellectual way of distinguishing, differentiating and teaching. First, An Lun did his best and social harmony highlighted the realism of Xunzi’s thought.