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《离骚》一篇在传承嗣响的多种文化形态中,以扬雄《反离骚》与李朝赋家慎天翊《反反离骚》等为代表的“反案为文”的谋篇形制,辩证鲜明地反映了后世文人规模骚情的内心郁结。“反案”文章以表层结构的拟效形制与深层结构的背反意旨为特质,表现赋家的“骚怨”情结,其实质是对屈原其人其作的理性反思。这种“骚怨”精神在整个汉文化圈内的传扬,正是研究屈骚学接受史不可或缺的重要一环。
“Li Sao” in a variety of cultural forms inherited succession, with Yang Xiong “anti-Sao” and Li Shen Fu Yi Shen Tianyi “anti-reactionary” as the representative , Dialectically reflects the heart of the scholar in the future mass literary stagnation. “The case of the transgression ” article with the epilogue of the structure of the proposed effect and the reverse structure of the deep meaning of the trait as the characteristics of Fu’s “grudge ” complex, its essence is Qu Yuan their rational reflection. This “grudge” spirit spread throughout the entire Han culture circle is an important part of the study of the history of the acceptance of Qusy Academy.