今人案头的“五经”(《诗经》、《尚书》、三《礼》、《周易》、《春秋》)成书情形颇为复杂,大略言之,它们是在战国间系统化,秦汉间方成定本的(以后还不断有所修改,甚或有“伪书”窜入)。然而,“五经”所包蕴的文化内容却来源于更加久远的年代。我们可以把战国之先称作五经的定本前史。本文试图清理这段“前史”的脉络。《汉书·艺文志》说,《易》的成书“人更三圣,世历三古”。所谓“三圣”指画八卦的伏羲、作爻辞的。周文王、作易传的孔子;“三吉”,指上古(伏羲之时)、中古(文王之时)、下古(孔子之时)。①如果把这 In the present case, the formulation of the Five Foundations of the Book of Songs (The Book of Songs, The Book of Shang, The Three Etiquette, The Book of Changes, The Spring and Autumn Annals) is rather complicated. In short, they are systematized between the Warring States and the Qin and Han dynasties Into a fixed (after some continuous changes, or even “false book” fleeing). However, the cultural contents contained in the “Five Classics” come from the more ancient era. We can call the Warring States Period the pre-historic history of the Five Classics. This article attempts to clean up the context of this “prehistory.” “Han Yi Wen Chi,” said “Easy” into a book, “More people saint, the Three Kingdoms.” The so-called “San Sheng” refers to painting Fu Gui gossip, as a farewell speech. Zhou Wen Wang, made easy to pass the Confucius; “Three Kyrgyzstan” refers to the ancient (Fu Xi), the Middle Ages (when the King), the next ancient (Confucius). ① If you take this