贾谊论汉朝对匈奴的政策,有“三表五饵”论,这在当时实是崭新的民族观。历来学者或忽视之,或轻视之,或鄙弃之,至今犹然。其实他是主张文明较高的民族,以先进的经济文化积极主动地施行和影响文明较低的民族,使两族趋同,进而达到以我为主体的民族融合,很有实际价值和历史意义。 Jia Yi’s policy on the Huns in the Han Dynasty was based on the theory of “three beasts, five beasts,” which at that time was indeed a brand new concept of nation. It is still true that scholars, who have always neglected, or despised, or disdainfully. In fact, he is advocating a higher civilization and a nation with advanced economy and culture, proactively implementing and influencing the lower civilizations, bringing the two communities together and then achieving the national integration with me as the main body, which is of great practical value and historic significance.