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与通常的理解不同,自由主义既不是建立在性恶论的基础之上,比如阿克顿的名言“权力导致腐败”等,也不需要像密尔那样,将自由当作人类进步的路径假定人性有无限向善的可能性。自由主义的人性论就像基督教神学的人性论一样,是一种基于意志的有限人性论。从基督教神学中的神人关系假设中可以找到这种人性论的根源。自由主义所保护的自由是意志的自由,意志的自由最能体现人的个体性和人与人之间的平等,就此而言,奥古斯丁和洛克的有限人性论有着结构上的相似性。
Unlike usual understanding, liberalism is neither based on the theory of sexuality and evil, such as Acton’s famous quote, “power leads to corruption,” and does not need to use freedom as human progress, as Mill The path assumes that human nature has the infinite possibilities of goodness. The liberal theory of human nature, like the humanistic theory of Christian theology, is a limited theory of humanity based on will. The roots of this theory of humanity can be found in the hypothesis of divine human relations in Christian theology. The freedom protected by liberalism is freedom of will, and the freedom of will exemplifies the individuality of individuals and the equality between people. For this reason, there is structural similarity between the theory of limited humanity of Augustine and Locke.