历来人们讨论毛诗的取材范畴和渊源所自,往往倾向于从《毛诗故训传》的文本着眼。然而,《毛诗故训传》中所涉及到的大量的诸子典籍,在汉代初年却鲜见大规模流行于世。本文通过对毛诗在逐渐形成和传播过程中的事件探源发现,《毛诗故训传》的最终成书,与河间献王对先秦典籍的搜集与整理工作密切相关。这不仅对理清《毛诗故训传》的作者、产生时间等一系列因素有重要帮助,同时有利于对河间献王整理典籍的文化贡献给予更中肯的评价。 Historically, people have been discussing the origins and origins of Mao’s poem, and tended to focus on the text of the preface to Mao’s poem. However, the large number of books and records involved in The Preface to Mao’s Poems were seldom seen in the early Han Dynasty. Through the exploration of the events in the process of the gradual formation and dissemination of Mao Poetry, this essay finds that the final book of Mao Zedong’s Discipleship is closely related to the collection and arrangement of pre-Qin classics by the river king. This not only helps to sort out a series of factors such as the author, time of birth, etc., but also helps to give a more pertinent evaluation of the cultural contribution of the Hejian sacrificial ceremonies to the classics.