论文部分内容阅读
荀子主张人性恶,里面也由许多难题,若人性普遍是恶的,严格按此逻辑推论,人类根本不可能组织成社会。荀子的两个著名学生韩非和李斯都接受了他的性恶论,走向法家,动用严刑酷法像对付野兽一样驯化臣民。但悖论在于,这些推行严刑酷法的人并不认为他们自己的人性是恶的,他们暗中把自己的人性预设为善的。一切性恶论者都是难以自圆其说的。在缺乏至上神的文化系统里,不论是性恶论还是
Xunzi advocates that human nature is evil and there are many difficult problems in it. If human nature is generally evil, strictly according to this logical inference, it is impossible for mankind to organize into a society. Xunzi’s two famous students, Han Fei and Liszt, accepted his theory of sexuality and evil, went to legalists, and used torture to domesticate subjects like beasts. However, the paradox is that these people who enforced torture do not regard their own human nature as evil, and they secretly set their own humanity as good. All sex evil theory is difficult to justify. In the absence of supremacy in the cultural system, whether it is sex or evil