文章通过部分文献资料和实物资料分析“玛尼堆”和“敖包”的起源。笔者认为有关这两种不同文“化象征”的起源涉及远古的中原文化、印度文化、蒙族文化以及藏族文化。藏传佛教在蒙古地区的兴起标志“着血祭敖包”的结束,也标志“着敖包”“和玛尼堆”的另外一种相互包容关系的发展。因此,从某种意义上讲“,敖包”和“玛尼堆”是千古传诵蒙藏民族深深友谊的一种象征与标志。 The article analyzes the origin of Mani Hei and Obo by some documents and material data. The author believes that the origins of these two different kinds of “symbolizing” relate to ancient Central Plains, Indian, Mongolian, and Tibetan cultures. The end of the rise of Tibetan Buddhism in Mongolia marked by blood donation obo also marked the development of another mutualistic relationship between Oboo and Mani Heap. Therefore, in a certain sense, “obo” and “Mani Heap” are symbols and symbols of the deep friendship between Mongolia and Tibet throughout the ages.