在清代学术的演变下,清代《尚书》学得到不断地发展。清初,在一批士人倡导经学,提出经道合一的救世理念之下,清初《尚书》学者们在史料辨伪中探寻《尚书》的经学价值。乾嘉时期,在“故训明则古经明,古经明则贤人圣人之理义明”的思想指导下,《尚书》学在考辨的路径下,转向对经学“道”的诉求。嘉庆、道光以来,经学也已经不完全是士人完全尊奉的经典,无论今文还是古文,两方面的学者在对传统与现实的双重焦虑和紧张中,都对经典重新进行诠释,试图重新发掘属于自己的知识与思想资源,来回应日益涌入的新知。同时,随着金、甲文的出土和研究,学界热衷于先秦史的研究。在这样的背景下,晓清《尚书》学又向前发展。 Under the academic evolution of Qing Dynasty, the study of Shangshu in Qing Dynasty continued to develop. In the early Qing Dynasty, when a group of scholars advocated Confucian classics and put forward the concept of salvation through oneness and unity, scholars of Shangshu in the early Qing dynasty explored the classical value of Shangshu in the discrimination of historical materials. During the period of Qianjia and Jiaqing, under the guidance of the thought that “the ancient scriptures are the ancient scriptures and the ancient scriptures are the wise men and the saints,” under the guidance of the thought of Shangshu in the path of textual criticism, “The appeal. Since the celebration of Jiaqing and Daoguang, the study of classics has not always been a classic for the full respect of the scholars. Both modern and contemporary Chinese scholars have both reinterpreted the classic in their double anxiety and tension about tradition and reality, Explore your own resources of knowledge and thought in response to the influx of new knowledge. At the same time, with the unearthed and research of Jin and Jiawen, academics are keen on the study of pre-Qin history. In this context, Xiao-Qing ”Shangshu" learn to move forward.