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永嘉之乱 ,名士、高僧大量南徙 ,江左佛教盛于一时 ,“士大夫佛教”和“王室佛教”正式形成 ,佛教开始了上层化的传播路线。高僧与士族、王室交游频繁 ,佛教在义理与物质两方面均获得很大发展 ,但也因此卷入了士族间的权力争夺。成帝咸康六年 (公元 340年 ) ,庾冰、何充关于沙门应否致敬王者的争论 ,是其中值得重视的一个案例 ,此前研究多从伦理层面的解释是不具说服力的。本文将争论置于门阀政治的权力格局之内 ,从琅琊王氏、颍川庾氏门户之争的角度重新加以考察 ,以见江左佛教在兴盛背后尴尬的处境 ,及世俗权力对中土佛教发展的重要影响
Yongjiazan chaos, celebrities, monks a large number of south migrants, Jiang left of Buddhism at a time, “scholar doctor” and “royal Buddhism” officially formed, Buddhism began the upper reaches of the transmission line. There are frequent exchanges between monks and their families and royal families. Buddhism has made great progress in both morality and materialism, but it has also become involved in the struggle for power among the various ethnic groups. In the six years of Emperor Cheng Hongkang (AD 340), Gao Bing and He Chong’s argument that Salmon should pay tribute to the King is one of the most noteworthy cases. Previously, many ethical explanations were inconclusive. In this paper, the debate will be placed within the political power of the door and door politics, from the perspective of the clashes between Wang Lang and Yingchuan, to review the embarrassing situation behind the prosperity of Jiang left Buddhism and the influence of secular power on Buddhism Important impact of development