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费尔巴哈在批判宗教伦理过程中逐步形成了以人为本和以爱为核心的伦理学基本思想,他用“上帝爱大家,大家爱上帝的戒律和规范,代替了尘世间人与人之间自然而真实的爱的关系”。费尔巴哈主张,唯有把人与人之间的爱的关系尊崇为上帝并使之神圣化,才是表达对人的重视。他从人的本质学说出发,认为利己主义是人永恒的本质,为了实现自己的利己主义就必须考虑到别人的利己主义,做到合理的节制自己和体现对别人的爱。费尔巴哈坚决反对封建贵族利用特权独享私利,认为每个人都具有追求幸福的平等权利,一个人如果只想实现自己的利己主义,那势必会遭到别人利己主义的反抗,以至于阻碍自己利己主义的实现,于是一个人在实现自己利己主义的同时,
Feuerbach in the process of criticizing religious ethics gradually formed the basic idea of humanism and love as the core of ethics, he used “God loves everyone, everyone loves God’s commandments and norms, instead of between earthly human beings Natural and true love relationship ”. Feuerbach argues that it is only by expressing respect and respect for human beings as the sanctity of the relationship of love among people. Starting from the human nature doctrine, he thinks that egoism is the eternal essence of man. In order to realize his own egoism, he must take others’ self-interest into account and make reasonable control over himself and his love for others. Feuerbach resolutely opposes the feudal aristocracy to use the privilege to enjoy their own private interests, that everyone has the equal rights to the pursuit of happiness, a person who wants to achieve their own egoism, it will inevitably be subject to egotistical resistance, so as to hinder The realization of his own egoism, so a person in the realization of his own egoism at the same time,