韩国言论的历史是在摆脱了半封建社会后的日帝强占过程中开始的。了解了这一点,我们就会知道,它主要扮演了在近代化过程中顺应体制要求的角色,同时,又起到了反映社会矛盾与殖民地民众热切希望的爱国记者基地的作用。 这种言论的二重性,在解放以后也一直存在着。一方面,它继续作为独裁政权的传声筒,另一方面,一旦时机成熟,其反独裁的特性也就表现出来。言论在开始进行民众启蒙的同时,也在传播国内外新闻上展开竞争。中央言论的这种幼稚二重性传统,在地方言论中也表现出来。 地方言论大体上具有以下三大功能: 第一,作为将中央言论宣传的国内外信息,按 The history of South Korea’s speech began in the process of getting rid of the seizure of Japanese imperialism after the semi-feudal society. Knowing this, we shall know that it mainly plays the role of complying with institutional requirements in the process of modernization and at the same time plays the role of a patriotic base of reporters that reflects social conflicts and the fervent hope of the colonial people. The duality of such remarks has also existed since the liberation. On the one hand, it continues to serve as a conduit for authoritarian regimes; on the other hand, once the time is right, its anti-authoritarian character is manifested. At the same time as the people started to enlighten, the speech also started to compete in the dissemination of news at home and abroad. This naive dualistic tradition of central discourse also manifests itself in local discourse. Local speech generally has the following three major functions: First, as the central and national propaganda of domestic and foreign information, press