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1856年“天京事变”前太平天国的权力结构表现为杨秀清的僭主政治。杨秀清僭主政治肇始于1848年杨秀清、萧朝贵借天父天兄下凡染指拜上帝会最高权力。杨秀清实现其僭主政治,依靠的是他代天父下凡传言的权力,以及他本人超凡的领袖素质。然而杨秀清僭主政治始终埋藏着深刻的危机隐患,最终被颠覆于天京事变。太平天国遗憾地用这种最不明智、代价最惨重的方式解决了领导集团内部的矛盾问题,实现了由二元化结构向一元化结构的回归。
The power structure of the former Taiping Heavenly Kingdom in the wake of the “Tianjing Incident” in 1856 represented Yang Xiuqing’s dominant power. Yang Xiuqing The main political origins of Yang Xiuqing and Xiao Chaogui originated in 1848 by the Heavenly Father, who worshiped God as supreme power. Yang Xiuqing realized his rule of politics, relying on his rumors of empowerment on behalf of his father, as well as his own extraordinary leadership qualities. However, Yang Xiuqing and his main political regime always buried a deep crisis crisis and eventually subverted the Tianjing Incident. The Taiping Heaven regretfully solved the contradictions within the leadership group in such a most unwise and costly manner and achieved the return from a dual structure to a unitary one.